Along with every social construct that we make including laws and traditions. We make these rules precisely to counter the human nature in an attempt to create a better society, though not all are by intentional design. What is good for an isolated sole single individual is very different for a whole society and a prosperous society benefits individuals to have different opportunities than a lone actor. For example, a society where you aren’t constantly worried about theft allows you to engage in trade more freely and thus able to trade more. The act of limiting personal freedom (nature) to steal, in turn, allowed society to have an increase in ability to trade.
What is closer to human nature is going to be more easily accepted by humans. And free market is closer to nature than communism. That is why it was invented first and what has set place first. If communism is indeed what society as a whole feels is better for society, they will constantly shift towards it. Some may argue similar to Canada or Scandinavian countries. Though I wouldn’t define what they’re shifting to as communism because countries like Sweden, Denmark, etc. score higher than USA in economic freedom index (free market). But, that discussion would go off course from topic of what is true communism which has no end.
Last 2 panels of the OP’s memes refer more greatly to individual actions rather than societal actions. I’m sure certain individuals will help and be charitable. Though as a whole would be obviously less than communism since certain definitions of communism would be a mathematical maximum of reduction of poor due to equalization.
The last two panels refer to structuring society based on the expectation that wealthy people will share, which is basically the trickle down argument.
That interpretation seems more like your own opinion rather than the opinion of those who actually say that. I see little causal relevance between charity and trickle down economics.
You have to think more impartially to understand why these two train of thoughts have little to no intersection. Do you know why these people you’re characterizing are saying “people are generous”? Because like you said, greed is simultaneously said. If you get it, you’ll see it’s not about trickle down.
Additionally the general right wing argument for the structuring society around volunteer charity over forced social care is that volunteer format is enough from the view of the giver, not that they will get enough from the view of the receiver. If that happens to be nothing, they’re saying so be it. If that happens to be a lot, that’s great. The argument is also about having the option to choose where they help rather than a government body choosing it… Though I don’t think individuals could possibly know though to choose well.
I am not making an argument for the right or left. I’m just fixing the polarized viewpoint of the other party.
What I’m saying is that regardless how you frame this, what it comes down in tangible terms is trickle down. The argument is that it’s fine for the wealth to become concentrated with a small minority of the population because they will share it voluntarily. This is demonstrably not the case in practice.
(You are mixing economic systems with market systems - as if communism can’t have free markets or that capitalism can’t come up with a law that 99% of the profits must be shared as bonuses to all workers)
How do you know free market is closer to human nature (which isn’t a thing)?
Especially when more than 99% of the time humans lived is socialist communes (ie communism).
(Not to mention most animals live in communistic systems, and none have free-markets.)
And especially when even in free markets vast majority of the people (workers) don’t really participate in it directly.
Also humans with their blood thought and achieved that free market isn’t a thing, that we have governments that regulate at minimum things that just cannot ever work in a free market.
Thats a bit like a mediaeval peasant saying its ‘human nature’ to want feudalism.
And a bit like saying revolutions and socioeconomic system changes arent in human nature.
Even the argument of human greediness isn’t an argument for capitalism - the system decides what you are greedy for (capital in capitalism, land in feudalism, commune (respect) in communism, seashells in seashellsism).
Complete communism can’t have free market by definition. And complete free market can’t have laws to redistribute profits. That is the definition of these words. The theoretical maximum definition obviously differs from actual application as nothing is applied in a complete sense.
Revolutions and socioeconomic systems aren’t human nature. Along with all your above examples. My entire point is that there is a difference between individual human nature and the societal nature. Your point of human nature wanting feudalism is opposite of my point. I’m stating that EVERY SINGLE social construct you can imagine or think of is not of the individual nature but the societal one, including feudalism. And that less of construct you require is closer to human nature. More construct required is further away from human nature. That is, communism requires greater management by the society than the free market to exist, and thus is further from human nature. You may choose to define “human nature” differently, but this is how I see it.
I don’t think you realise how much effort systems invest into their own existence. I don’t know how to begin to compare that.
Do you equate free market (what market?) with lawlessness?
That is, is robbery part of free market then? Or why not?
Im assuming you mean taxes also arent free market? In which case I wonder why other infrastructure should be. Why would any laws or police be part of the free market?
In the basic sense communism is to share labour profits by default, and there are plenty examples of that in nature. On the other hand I can’t really come up an example of free market - perhaps when they introduced money to monkeys and they immediately used it for sex (but I don’t recall there being much talk about pricing). They did the same when birds and they just communismed it (or remained as communist as before within a certain group I assume, taking moneys just as one of the resources).
What is in human nature is to adapt to circumstances - which includes various systems and infrastructure.
And people adapt quickly to good things as well as to bad things. Shockingly quickly in both cases.
The same with animals.
What is much harder is to go against the system & change it (like the actual system, not just the leaders or vips).
In economics, a free market is an economic system in which the prices of goods and services are determined by supply and demand expressed by sellers and buyers. Such markets, as modeled, operate without the intervention of government or any other external authority. Proponents of the free market as a normative ideal contrast it with a regulated market, in which a government intervenes in supply and demand by means of various methods such as taxes or regulations. In an idealized free market economy, prices for goods and services are set solely by the bids and offers of the participants.
It’s not equal to lawlessness, but it is lawless within market. These two are not equivalent. Still, that is not to say it is without order. Free market is entirely an economic system and not a social system nor any other plethora of systems in a country. So the topic of those other systems are simply out of the scope. Therefore, laws can exist in the society.
Robbery is part of the free market. Along with whatever happens like tornadoes, fire, murder, etc. Including the cost to hire your own security if necessary. Police is against free market because it is an intervention by the government. There does exist a grey area like if a robber becomes a gang and becomes a businesses’ external authority. Then they are impeding on the free market.
This is how free market is defined. So, to reiterate, if there exists any body that is redistributing your profit, it is against free market.
Communism is not a share of labour profits. Communism is more than just an economic system. It’s also a social and philosophical one. But assuming we’re only talking about the economic parts, it still doesn’t mean to share labour profits. Quoting wikipedia once again:
Communism is […] a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need.
The keyword here is common ownership. Everyone owns the entire chain of production together. Your view on the concept of profit even existing is out of line with communism. From wikipedia:
Monetary relations in the form of exchange-value, profit, interest, and wage labor would not operate and apply to Marxist socialism.
If we go with Marxist version, you already own everything together and nothing has monetary value. You can’t have profit because there is no such thing as selling, and there is no money, so you can’t profit on anything. The concept of the profit sharing would be anti-communism.
If we go with Lenin’s view on state capitalism (which he said is not communism, but may be a necessary transition state to communism) where we accept that things have value but that only the state engages in capitalism, people still wouldn’t get profit. Because people still wouldn’t have money. You would simply have better status in livelihood in hopes that the state has used that money well for the benefit of the people.
Communism is not profit sharing, its very core purpose is to remove the concept of profit.
Sharing of labour profits at a nation level is called “labour share”. And at a company level, it is called “co-operative business”.
Communism is against human nature.
Along with every social construct that we make including laws and traditions. We make these rules precisely to counter the human nature in an attempt to create a better society, though not all are by intentional design. What is good for an isolated sole single individual is very different for a whole society and a prosperous society benefits individuals to have different opportunities than a lone actor. For example, a society where you aren’t constantly worried about theft allows you to engage in trade more freely and thus able to trade more. The act of limiting personal freedom (nature) to steal, in turn, allowed society to have an increase in ability to trade.
What is closer to human nature is going to be more easily accepted by humans. And free market is closer to nature than communism. That is why it was invented first and what has set place first. If communism is indeed what society as a whole feels is better for society, they will constantly shift towards it. Some may argue similar to Canada or Scandinavian countries. Though I wouldn’t define what they’re shifting to as communism because countries like Sweden, Denmark, etc. score higher than USA in economic freedom index (free market). But, that discussion would go off course from topic of what is true communism which has no end.
Last 2 panels of the OP’s memes refer more greatly to individual actions rather than societal actions. I’m sure certain individuals will help and be charitable. Though as a whole would be obviously less than communism since certain definitions of communism would be a mathematical maximum of reduction of poor due to equalization.
The last two panels refer to structuring society based on the expectation that wealthy people will share, which is basically the trickle down argument.
Bro why is it always you when I go on lemmy arguing on a fucking meme page in favor of communism. Get a life man!
this vapid comment was written without any hint of irony 😂
That interpretation seems more like your own opinion rather than the opinion of those who actually say that. I see little causal relevance between charity and trickle down economics.
You have to think more impartially to understand why these two train of thoughts have little to no intersection. Do you know why these people you’re characterizing are saying “people are generous”? Because like you said, greed is simultaneously said. If you get it, you’ll see it’s not about trickle down.
Additionally the general right wing argument for the structuring society around volunteer charity over forced social care is that volunteer format is enough from the view of the giver, not that they will get enough from the view of the receiver. If that happens to be nothing, they’re saying so be it. If that happens to be a lot, that’s great. The argument is also about having the option to choose where they help rather than a government body choosing it… Though I don’t think individuals could possibly know though to choose well.
I am not making an argument for the right or left. I’m just fixing the polarized viewpoint of the other party.
What I’m saying is that regardless how you frame this, what it comes down in tangible terms is trickle down. The argument is that it’s fine for the wealth to become concentrated with a small minority of the population because they will share it voluntarily. This is demonstrably not the case in practice.
(You are mixing economic systems with market systems - as if communism can’t have free markets or that capitalism can’t come up with a law that 99% of the profits must be shared as bonuses to all workers)
How do you know free market is closer to human nature (which isn’t a thing)?
Especially when more than 99% of the time humans lived is socialist communes (ie communism).
(Not to mention most animals live in communistic systems, and none have free-markets.)
And especially when even in free markets vast majority of the people (workers) don’t really participate in it directly.
Also humans with their blood thought and achieved that free market isn’t a thing, that we have governments that regulate at minimum things that just cannot ever work in a free market.
Thats a bit like a mediaeval peasant saying its ‘human nature’ to want feudalism.
And a bit like saying revolutions and socioeconomic system changes arent in human nature.
Even the argument of human greediness isn’t an argument for capitalism - the system decides what you are greedy for (capital in capitalism, land in feudalism, commune (respect) in communism, seashells in seashellsism).
In each -ism you can be greedy.
… wELL teCHniCAllY nO mArKEt iS aCTUallY frEe
Complete communism can’t have free market by definition. And complete free market can’t have laws to redistribute profits. That is the definition of these words. The theoretical maximum definition obviously differs from actual application as nothing is applied in a complete sense.
Revolutions and socioeconomic systems aren’t human nature. Along with all your above examples. My entire point is that there is a difference between individual human nature and the societal nature. Your point of human nature wanting feudalism is opposite of my point. I’m stating that EVERY SINGLE social construct you can imagine or think of is not of the individual nature but the societal one, including feudalism. And that less of construct you require is closer to human nature. More construct required is further away from human nature. That is, communism requires greater management by the society than the free market to exist, and thus is further from human nature. You may choose to define “human nature” differently, but this is how I see it.
I don’t think you realise how much effort systems invest into their own existence. I don’t know how to begin to compare that.
Do you equate free market (what market?) with lawlessness?
That is, is robbery part of free market then? Or why not?
Im assuming you mean taxes also arent free market? In which case I wonder why other infrastructure should be. Why would any laws or police be part of the free market?
In the basic sense communism is to share labour profits by default, and there are plenty examples of that in nature. On the other hand I can’t really come up an example of free market - perhaps when they introduced money to monkeys and they immediately used it for sex (but I don’t recall there being much talk about pricing). They did the same when birds and they just communismed it (or remained as communist as before within a certain group I assume, taking moneys just as one of the resources).
What is in human nature is to adapt to circumstances - which includes various systems and infrastructure.
And people adapt quickly to good things as well as to bad things. Shockingly quickly in both cases.
The same with animals.
What is much harder is to go against the system & change it (like the actual system, not just the leaders or vips).
Free market per wikipedia definition:
It’s not equal to lawlessness, but it is lawless within market. These two are not equivalent. Still, that is not to say it is without order. Free market is entirely an economic system and not a social system nor any other plethora of systems in a country. So the topic of those other systems are simply out of the scope. Therefore, laws can exist in the society.
Robbery is part of the free market. Along with whatever happens like tornadoes, fire, murder, etc. Including the cost to hire your own security if necessary. Police is against free market because it is an intervention by the government. There does exist a grey area like if a robber becomes a gang and becomes a businesses’ external authority. Then they are impeding on the free market.
This is how free market is defined. So, to reiterate, if there exists any body that is redistributing your profit, it is against free market.
Communism is not a share of labour profits. Communism is more than just an economic system. It’s also a social and philosophical one. But assuming we’re only talking about the economic parts, it still doesn’t mean to share labour profits. Quoting wikipedia once again:
The keyword here is common ownership. Everyone owns the entire chain of production together. Your view on the concept of profit even existing is out of line with communism. From wikipedia:
If we go with Marxist version, you already own everything together and nothing has monetary value. You can’t have profit because there is no such thing as selling, and there is no money, so you can’t profit on anything. The concept of the profit sharing would be anti-communism.
If we go with Lenin’s view on state capitalism (which he said is not communism, but may be a necessary transition state to communism) where we accept that things have value but that only the state engages in capitalism, people still wouldn’t get profit. Because people still wouldn’t have money. You would simply have better status in livelihood in hopes that the state has used that money well for the benefit of the people.
Communism is not profit sharing, its very core purpose is to remove the concept of profit.
Sharing of labour profits at a nation level is called “labour share”. And at a company level, it is called “co-operative business”.