I feel you, and also acknowledge it is a hairy subject on a grand scale.
I also try to frame the issue in the actual, real moment. I try my damndest to do as little harm as humanly possible to anyone. Should I be forced to give money to someone affected? Land? Should I be punished?
Who benefits? A grandson of someone displaced? A great great grandson? Whole family trees? How do you make shit like this right after so much time?
Mostly, I’m trying to encourage thought and discussion. Fundamentally, I think people should be judged on their own merits and actions, not their lineage.
That will always be an issue until the US government actually has real communication and cooperation with native people.
I don’t necessarily think that citizens of occupied land are automatically responsible for the past actions of a government (not to say that’s what you implied), but said government that committed the atrocities is. As far as the other part of the equation, I suppose the beneficiaries should be determined by the natives themselves.
The outcome needs to be negotiated and yes, the Tax Payer should foot the bill for the redress for the actions of the State and individual wealthy Families should foot the bill for the crimes their wealth stems from. For example: the entirety of Oklahoma’s rather impressively inhumane treatment of the Native Tribes needs to be dealt with as the People that profited from the malfeasance are still holding the proceeds of those crimes.
The way I understand it is that even if we omit any ancestral blame for what happened, the Native Americans are still dealing with the impact while European descendants benefit from it. It’s kind of like if I went to school with a very bright kid that was horribly abused and kicked out into the streets, so they performed poorly and dropped out, allowing me to get into the best college possible and have a great career. Why should I have any compassion for this kid if I didn’t abuse them myself? Why would I help them get housed and into college? Why would I even acknowledge that they were abused and forced out of their home? I’m one that earned it by working hard to get into college and graduate.
This omits the possibility that this kid might have outperformed me and taken the college spot, leaving me to be in a worse off situation.
Not 1000% on board with your analogy, but I understand and fully agree lol.
I just wish most people had the empathy and mental capacity to understand the intricacies of this stuff. It’s a hell of a lot easier to just say “uH wOw I ain’t payin reparations for no dang indians” than it is to actually think for a minute about and acknowledge the real history of where you live
As far back as required to make those involved feel as if they were compensated. If you feel that 36x Great uncle Olaf’s loss affects your Family Today, then you should have your day in Court to make the case. However, as most likely 36x Great uncle Olaf was in fact not involved in anything in a currently oppressed People’s past, it’ll be a hard case to make.
I feel you, and also acknowledge it is a hairy subject on a grand scale.
I also try to frame the issue in the actual, real moment. I try my damndest to do as little harm as humanly possible to anyone. Should I be forced to give money to someone affected? Land? Should I be punished?
Who benefits? A grandson of someone displaced? A great great grandson? Whole family trees? How do you make shit like this right after so much time?
Mostly, I’m trying to encourage thought and discussion. Fundamentally, I think people should be judged on their own merits and actions, not their lineage.
That will always be an issue until the US government actually has real communication and cooperation with native people.
I don’t necessarily think that citizens of occupied land are automatically responsible for the past actions of a government (not to say that’s what you implied), but said government that committed the atrocities is. As far as the other part of the equation, I suppose the beneficiaries should be determined by the natives themselves.
I like that approach. It’s in line with what Amnesty International is proposing for Isreal and Palestine
https://www.amnesty.org/en/latest/news/2022/02/israels-apartheid-against-palestinians-a-cruel-system-of-domination-and-a-crime-against-humanity/
The outcome needs to be negotiated and yes, the Tax Payer should foot the bill for the redress for the actions of the State and individual wealthy Families should foot the bill for the crimes their wealth stems from. For example: the entirety of Oklahoma’s rather impressively inhumane treatment of the Native Tribes needs to be dealt with as the People that profited from the malfeasance are still holding the proceeds of those crimes.
Doesn’t the pioneer woman’s family own the land involved in Killers of the Flower Moon? Pretty wild stuff
Yes. As well as all the oil money pumped out of OK over the Years.
The way I understand it is that even if we omit any ancestral blame for what happened, the Native Americans are still dealing with the impact while European descendants benefit from it. It’s kind of like if I went to school with a very bright kid that was horribly abused and kicked out into the streets, so they performed poorly and dropped out, allowing me to get into the best college possible and have a great career. Why should I have any compassion for this kid if I didn’t abuse them myself? Why would I help them get housed and into college? Why would I even acknowledge that they were abused and forced out of their home? I’m one that earned it by working hard to get into college and graduate.
This omits the possibility that this kid might have outperformed me and taken the college spot, leaving me to be in a worse off situation.
Not 1000% on board with your analogy, but I understand and fully agree lol.
I just wish most people had the empathy and mental capacity to understand the intricacies of this stuff. It’s a hell of a lot easier to just say “uH wOw I ain’t payin reparations for no dang indians” than it is to actually think for a minute about and acknowledge the real history of where you live
How far back in time are we going to enact justice? My 36x Great uncle Olaf never got his comeuppance (/s a little)
As far back as required to make those involved feel as if they were compensated. If you feel that 36x Great uncle Olaf’s loss affects your Family Today, then you should have your day in Court to make the case. However, as most likely 36x Great uncle Olaf was in fact not involved in anything in a currently oppressed People’s past, it’ll be a hard case to make.