Programmer, writer, mediocre artist. Average Linux enjoyer.

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  • Kropotkin is a nice start, though if you want an introduction I think Errico Malatesta’s work is a lot better for that. The essay “Anarchy” is short for leftist standards and is very good. Also “At the cafe” is honestly an amazing introduction piece and it’s written in a regular language as socratic dialogues, so it’s perfect for starting. It even adresses a lot of counter arguments from many perspectives.

    Otherwise Anarchy Works by Peter Gelderloo is also amazing.



  • What would be different about this revolution that would see it go right (or what examples am I missing?)

    I would say there’s no way revolutions of today will go in exactly the same path as before. Remember that China’s and Russia’s revolutions happened in extermely rural, agrarian, over exploited and basically completely ruined countries. If there’s a revolution in the global north, just the difference in conditions and systems is already going to make a huge difference. But even if it happens in the global south, most of it is at least partially industrialized and not agrarian, as far as I know.

    Anyway, other than that, I can’t really give you an objective, unbiased answer. I was actually the same as you a couple of years ago, actually. I had the same concerns as you. I think you would really resonate with anarchist theory, analysis and critique of past revolutions, if you’re interested in digging into it.









  • mimichuu_@lemm.eetoMemes@lemmy.mlfixed cyberghost's "meme"
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    1 year ago

    Look, I agree that it’s dumb to call yourself a socialist and have zero respect for most attempts at socialism, especially when your critique doesn’t come from anything serious but just parroting of cold war propaganda. I agree that these countries weren’t literally the devil, nor fascist, not “pretending”, that’s all fine.

    But it’s still so dishonest of MLs to dig for quotes and smugly boastbout how “libertarians never succeed”. Even if we completely ignore all the very explicit and deliberate attempts at sabotage anarchists had to endure from their statist “comrades” (which we shouldn’t but we always casually seem to be forced to do in the name of “unity”), it doesn’t change the fact that vanguardist revolutions have all been incredibly flawed too.

    You all are very often willing to recognize your failures, most of the people like you I have talked to seem to agree that at some point the revolution was “hijacked”, usurped, corrupted, lost aim, usually coinciding with a figure they don’t like taking over the revolutionary government and messing things up.

    The supposed “strong state that crushes all opposition” being taken over by the reformist opposition and then the capitalist one in the case of the USSR and Leninists. The market reforms of Deng in the case of China and Maoists. But you all never seem to ask yourselves the question “Why was that allowed to happen?”. Why am I supposed to put my trust in some authoritarian bullshit solution specifically justified as a means to protect the revolution when it failed at doing so? Why do you have to be so smug and condescending at me for not trusting in things that didn’t work?

    Why do you instead of learning from the mistakes in your methods that most of the time you yourself recognize and trying to come up with new ideas and systems for the current age, insist on still clinging to material analysis of the world of a hundred years ago as the gospel, the sole undying and absolute truth on how to Make Socialism, merely saying “it’ll totally work right this time” instead? Why do you insist on mocking and “”“dunking”“” on anyone who refuses to do that?

    They do not explain how the manifold functions of a revolutionary society would be organized, how external attack and internal sabotage would be thwarted, how bureaucracy would be avoided, scarce resources allocated, policy differences settled, priorities set, and production and distribution conducted.

    This is all completely false. It genuinely is just lies. You can disagree with the explanations, but to claim there literally aren’t any is just ignorance and a complete lack of good faith. Look, if you’re a socialist in the internet, you probably have dealt with confidently incorrect liberals whining about strawmen that you don’t believe, because they haven’t read anything about it - and it’s probably been incredibly frustrating. So why do you never think twice before doing the same thing with anarchists?

    I’m always told to read Lenin and a ton of authoritarian essays and I always do in good faith, but it’s extremely rare for me to ever be afforded the same honour, and then all the conversations I have end up with people telling me shit like this and me having to explain anarchism 101 to them because they genuinely don’t actually know anything.

    No surprise then that the pure socialists support every revolution except the ones that succeed.

    I am also always told to be charitable and nuanced about the failures and mistakes of vanguardist revolutions, but no one ever has the same honour with anarchist ones.




  • Sure, that’s a valid and respectful question.

    I would say the biggest example is social democracy. There is no denying it brings great improvements to quality of life and general happiness. They are obviously not enough to us radicals, but they do exist. Greater healthcare, greater education, greater prison systems, less homelessness, etc etc etc. But we of course know the dark side of all of that. The colonialism and “soft power” behind it. We know that, because it is still ultimately capitalism, it doesn’t eradicate the misery, it just hides it away. It makes other people have it instead of them. And we also know all of those nice things are merely concessions given by the ruling class that can easily be taken away at any time. Thus, if such a system brings improvements through means like those, I don’t care how great the improvements are, I don’t support that system.

    We can also use what I’m saying to refute the fascists who say “oh, at least the trains came on time” “oh, at least everyone had a house” “oh, at least there was less crime”. Rather than going into the long and most probably ultimately pointless task of proving none of those things were historically true to the person saying them, I prefer to simply say “I don’t care. Even if that was true, if it was achieved with fascism I don’t want it.”



  • Hey, thanks a lot for the respectful reply.

    I don’t really understand what kind of point you’re making, though. There are plenty of economic and political systems that can reach all the development and improvement to quality of life and literacy you want, yet they do it through horrible, brutal and harmful means. You yourself would be opposed to attaining these things you’re talking about through colonialism or slavery, or even through capitalism as I’m sure you’re also against social democracy like I am. My argument is that the means communist countries used to get to these ends are bad enough that I don’t care about the ends they reached. Just like I would never care about the ends reached by colonialist means.

    I am not denying capitalist countries didn’t suffer from the same problems or didn’t commit the same or even more attrocities. This doesn’t excuse anything though. I am opposed to these things by principle, no matter who does them. And I’m not going to pick between two systems that do the things I’m against all the same, but one leads to prosperity quicker. I’m not playing that game.