One may rationalize that Pacifism means in favor of rolling over for any abuse
This is the main point I was making. In the context of discussing pacifism, which condemns all war, supporting any war is pro-war, at least relative to the actual meaning of pacifism.
Then your definition of pacifism is inherently flawed. You condensed at least 100 years of discussion by philosophers (and likely thousands of years of discussion from Asian religious groups that have “do no harm” as a tenant) into a single “pacifism is when you never fight back or fight to protect others”. Only one type of pacifism defines itself that way.
Are you arguing that things would be better if every country invaded by another rolled over and accepted the aggression of the other?
You condensed at least 100 years of discussion by philosophers
Then provide me with a source to these pacifist philosophers who support war.
Also, 100 years seems way short. In the Bible, Jesus taught, “turn the other cheek,” and “be good to those who hurt you,” and chided one of his followers when he attacked a Roman and is said to have healed his wound. If pro-war pacifism counts as part of the tradition, then surely that would as well.
(and likely thousands of years of discussion from Asian religious groups that have “do no harm” as a tenant)
Do you mean, for example, the Jains? Because they also belong to the type of pacifism that is opposed to war.
Are you arguing that things would be better if every country invaded by another rolled over and accepted the aggression of the other?
No, because I’m not a pacifist. I just know what the word means.
Here’s a good breakdown of the discussions over the past 100 years including different types of pacifism. Only absolute pacifism argues for no self defense and no defense of others. There is also this that argues specifically that pacifism doesn’t always mean a lack of self defense.
As you note in the next section, the 100 years was only in reference to the time since pacifism as a term was coined and I continued to talk about religious groups that have had similar options for thousands of years.
The Jains are only one example. You should probably talk to some Jains as there is much discussion in that community about this. Not all Jains believe the way you think they do. See here as a start.
If you’re not even a pacifist, then maybe defer to them to define it.
Since you’re not, I take it you agree with what Ukraine is doing then. Good to know we are on the same page.
If you’re not even a pacifist, then maybe defer to them to define it.
This is nonsense. Suppose I eat meat, but I call myself a vegan. If you’re not a vegan, then should you defer to me on how to define what a vegan is?
If pacifism does not mean opposition to war, then sure, I’m a pacifist, why not. We’re all pacifists. It means literally nothing.
Your first link actually provides a neat little term for people who want to tell everyone how much they love peace while supporting war - “Pacificism.” “A useful term to describe those who prefer peaceful conditions to war but who accept that some wars may be necessary if they advance the cause of peace.” I don’t think I’ve ever met a single person in my life who doesn’t meet that description - except, I suppose, actual pacifists. Dick fucking Cheney is a “Pacificist.” Completely meaningless.
Your second source I can’t access beyond the first page. Your third source does raise a valid point, I stand corrected.
I do not support the war in Ukraine, not because I’m a pacifist, but because I’m a communist. There is substantial overlap between the two, but the main difference is that I make an exception for wars along class lines, which this isn’t. The common people are being drafted against their will to fight a pointless war over which reactionary government controls a patch of land.
If a person uses a term you don’t think fits them you should ask them about their definition of it. It’s not up to you to decide what labels people are allowed to apply to themselves. At best your complaint is about people not using a word “correctly” even though that’s not how words work.
For example, you call yourself a Communist but appear to be supporting the government of Russia in their actions by attempting to discourage Ukraine from defending itself and its citizens. Communism is anti-state by definition, do I get to tell you you’re not an actual communist? Or would it be better for me to ask you about your definition and get to understand the nuances of your position?
Do the people drafted to go across a border and bomb civilians and the people drafted to stay in their country and defend it against an opposing army have the same morality behind it? Can you understand how one of those actions might be more justified than the other? How one of them could be violence in the hope of future peace for others vs violence in hope of gaining more land and more bodies for the meat-grinder?
If your county was invaded by what you see as a great evil because of their actions against civilians (I’m just going to assume the US would fit that from your perspective) would you say it was immoral to fight back in the hopes of lowering civilian deaths and injustice after the land is taken?
Words are tools. As long as both parties understand the meaning behind them, they are useful. If you don’t understand the way someone is using a term, ask them. You don’t get to tell them it’s wrong, there are no wrong ways to use words as long as both parties understand the meaning.
I don’t give a shit at all about your understanding of Communism other than as an example about how rude and condescending it is to tell other people that they are using words wrong. While I don’t think you are an actual communist by my definition, you are free to use the word to describe yourself based on your definition.
How did I know this would turn into a parade of Russia apologia. If you can’t see the difference between an army bombing violent separatists armed and given orders by a hostile neighbor and troops fighting back against that neighbor after it invades I can’t help you. Maybe get your eyes checked. If you can’t tell the difference between troops crossing into another country in order to bomb civilians and take control of land and troops fighting them back to regain land and save the civilians from the invaders I can’t help you. It’s not my fault that you are incapable of seeing the very obvious harm caused by Russia’s invasions.
As long as you accept that there is a possible situation where fighting back against an invading force is good then your whole argument about the definition of pacifism is mute. You aren’t one and have no stake in that conversation at all, other than to obfuscate your actual position. “Ukraine bad because west, Russia not as bad because they used to wear red. Find any excuse possible to have Ukraine stop defending themselves.” That’s all this is. Why not just have the balls to say what you really think? Why not just say “Ukraine should stop defending itself because I think autocratic governments that used to be socialist are preferable to western democracies because America bad”?
Words are tools. As long as both parties understand the meaning behind them, they are useful. If you don’t understand the way someone is using a term, ask them. You don’t get to tell them it’s wrong, there are no wrong ways to use words as long as both parties understand the meaning.
So let me make sure I’ve got this right.
I go out and murder someone in cold blood. People call me a murderer. I tell them that I’m not a murderer - yes, I did take an innocent life by choice, but I don’t like the way “murderer” sounds, so I don’t apply it to myself. You don’t get to decide what terms apply to me.
Got it. For the rest of this conversation, let “Nobel Prize winner” be defined as, “Lemmy.ml user.” I am a Nobel Prize winner, we both understand how I’m using the term, so it’s valid and you don’t get to tell me otherwise.
As a Nobel Prize winner, I think this is completely ridiculous.
How did I know this would turn into a parade of Russia apologia. If you can’t see the difference between an army bombing violent separatists armed and given orders by a hostile neighbor and troops fighting back against that neighbor after it invades I can’t help you.
So should I automatically oppose all separatists who accept help from other countries? I don’t agree with that. I think the question of when succession is justified is a complex and nuanced issue.
As far as I can tell, you are exclusively opposed to violence when it’s your nation’s geopolitical enemies doing it, and you have no problem with your side even firing on civilian targets. The same as pretty much anyone else, no matter where you go.
As long as you accept that there is a possible situation where fighting back against an invading force is good then your whole argument about the definition of pacifism is mute. You aren’t one and have no stake in that conversation at all, other than to obfuscate your actual position. “Ukraine bad because west, Russia not as bad because they used to wear red. Find any excuse possible to have Ukraine stop defending themselves.” That’s all this is. Why not just have the balls to say what you really think? Why not just say “Ukraine should stop defending itself because I think autocratic governments that used to be socialist are preferable to western democracies because America bad”?
It’s very funny to me that for all your claims about respecting the labels people apply to themselves, you go on to put a bunch of words in my mouth and assign positions to me that I don’t hold and have not said anything remotely similar to.
This is the main point I was making. In the context of discussing pacifism, which condemns all war, supporting any war is pro-war, at least relative to the actual meaning of pacifism.
Then your definition of pacifism is inherently flawed. You condensed at least 100 years of discussion by philosophers (and likely thousands of years of discussion from Asian religious groups that have “do no harm” as a tenant) into a single “pacifism is when you never fight back or fight to protect others”. Only one type of pacifism defines itself that way.
Are you arguing that things would be better if every country invaded by another rolled over and accepted the aggression of the other?
Then provide me with a source to these pacifist philosophers who support war.
Also, 100 years seems way short. In the Bible, Jesus taught, “turn the other cheek,” and “be good to those who hurt you,” and chided one of his followers when he attacked a Roman and is said to have healed his wound. If pro-war pacifism counts as part of the tradition, then surely that would as well.
Do you mean, for example, the Jains? Because they also belong to the type of pacifism that is opposed to war.
No, because I’m not a pacifist. I just know what the word means.
Here’s a good breakdown of the discussions over the past 100 years including different types of pacifism. Only absolute pacifism argues for no self defense and no defense of others. There is also this that argues specifically that pacifism doesn’t always mean a lack of self defense.
As you note in the next section, the 100 years was only in reference to the time since pacifism as a term was coined and I continued to talk about religious groups that have had similar options for thousands of years.
The Jains are only one example. You should probably talk to some Jains as there is much discussion in that community about this. Not all Jains believe the way you think they do. See here as a start.
If you’re not even a pacifist, then maybe defer to them to define it.
Since you’re not, I take it you agree with what Ukraine is doing then. Good to know we are on the same page.
This is nonsense. Suppose I eat meat, but I call myself a vegan. If you’re not a vegan, then should you defer to me on how to define what a vegan is?
If pacifism does not mean opposition to war, then sure, I’m a pacifist, why not. We’re all pacifists. It means literally nothing.
Your first link actually provides a neat little term for people who want to tell everyone how much they love peace while supporting war - “Pacificism.” “A useful term to describe those who prefer peaceful conditions to war but who accept that some wars may be necessary if they advance the cause of peace.” I don’t think I’ve ever met a single person in my life who doesn’t meet that description - except, I suppose, actual pacifists. Dick fucking Cheney is a “Pacificist.” Completely meaningless.
Your second source I can’t access beyond the first page. Your third source does raise a valid point, I stand corrected.
I do not support the war in Ukraine, not because I’m a pacifist, but because I’m a communist. There is substantial overlap between the two, but the main difference is that I make an exception for wars along class lines, which this isn’t. The common people are being drafted against their will to fight a pointless war over which reactionary government controls a patch of land.
If a person uses a term you don’t think fits them you should ask them about their definition of it. It’s not up to you to decide what labels people are allowed to apply to themselves. At best your complaint is about people not using a word “correctly” even though that’s not how words work.
For example, you call yourself a Communist but appear to be supporting the government of Russia in their actions by attempting to discourage Ukraine from defending itself and its citizens. Communism is anti-state by definition, do I get to tell you you’re not an actual communist? Or would it be better for me to ask you about your definition and get to understand the nuances of your position?
Do the people drafted to go across a border and bomb civilians and the people drafted to stay in their country and defend it against an opposing army have the same morality behind it? Can you understand how one of those actions might be more justified than the other? How one of them could be violence in the hope of future peace for others vs violence in hope of gaining more land and more bodies for the meat-grinder?
If your county was invaded by what you see as a great evil because of their actions against civilians (I’m just going to assume the US would fit that from your perspective) would you say it was immoral to fight back in the hopes of lowering civilian deaths and injustice after the land is taken?
Removed by mod
Words are tools. As long as both parties understand the meaning behind them, they are useful. If you don’t understand the way someone is using a term, ask them. You don’t get to tell them it’s wrong, there are no wrong ways to use words as long as both parties understand the meaning.
I don’t give a shit at all about your understanding of Communism other than as an example about how rude and condescending it is to tell other people that they are using words wrong. While I don’t think you are an actual communist by my definition, you are free to use the word to describe yourself based on your definition.
How did I know this would turn into a parade of Russia apologia. If you can’t see the difference between an army bombing violent separatists armed and given orders by a hostile neighbor and troops fighting back against that neighbor after it invades I can’t help you. Maybe get your eyes checked. If you can’t tell the difference between troops crossing into another country in order to bomb civilians and take control of land and troops fighting them back to regain land and save the civilians from the invaders I can’t help you. It’s not my fault that you are incapable of seeing the very obvious harm caused by Russia’s invasions.
As long as you accept that there is a possible situation where fighting back against an invading force is good then your whole argument about the definition of pacifism is mute. You aren’t one and have no stake in that conversation at all, other than to obfuscate your actual position. “Ukraine bad because west, Russia not as bad because they used to wear red. Find any excuse possible to have Ukraine stop defending themselves.” That’s all this is. Why not just have the balls to say what you really think? Why not just say “Ukraine should stop defending itself because I think autocratic governments that used to be socialist are preferable to western democracies because America bad”?
So let me make sure I’ve got this right.
I go out and murder someone in cold blood. People call me a murderer. I tell them that I’m not a murderer - yes, I did take an innocent life by choice, but I don’t like the way “murderer” sounds, so I don’t apply it to myself. You don’t get to decide what terms apply to me.
Got it. For the rest of this conversation, let “Nobel Prize winner” be defined as, “Lemmy.ml user.” I am a Nobel Prize winner, we both understand how I’m using the term, so it’s valid and you don’t get to tell me otherwise.
As a Nobel Prize winner, I think this is completely ridiculous.
So should I automatically oppose all separatists who accept help from other countries? I don’t agree with that. I think the question of when succession is justified is a complex and nuanced issue.
As far as I can tell, you are exclusively opposed to violence when it’s your nation’s geopolitical enemies doing it, and you have no problem with your side even firing on civilian targets. The same as pretty much anyone else, no matter where you go.
It’s very funny to me that for all your claims about respecting the labels people apply to themselves, you go on to put a bunch of words in my mouth and assign positions to me that I don’t hold and have not said anything remotely similar to.