This isn’t technically the trolly problem, sorry to be pedantic. But the trolly problem is not in the deaths either track would cause, but in the decision to actively pull the lever and make yourself responsible for the outcome. Inaction means allowing what will be to be.
Eg, if the train is heading towards three people, and you can pull the lever to send it towards one, congratulations, you saved two lives. BUT you just made yourself responsible for the murder of one. Whereas before, you would not have been responsible for the death of the three.
Doesn’t matter how dressed up the problem is, involvement means making yourself responsible for murder.
In choosing to do nothing, you still made a choice, which arguably makes you responsible for those deaths too. That’s why the trolley problem is such a great morally ambiguous thought experiment.
This isn’t technically the trolly problem, sorry to be pedantic. But the trolly problem is not in the deaths either track would cause, but in the decision to actively pull the lever and make yourself responsible for the outcome. Inaction means allowing what will be to be.
Eg, if the train is heading towards three people, and you can pull the lever to send it towards one, congratulations, you saved two lives. BUT you just made yourself responsible for the murder of one. Whereas before, you would not have been responsible for the death of the three.
Doesn’t matter how dressed up the problem is, involvement means making yourself responsible for murder.
In choosing to do nothing, you still made a choice, which arguably makes you responsible for those deaths too. That’s why the trolley problem is such a great morally ambiguous thought experiment.