I grew up going to church but I’m not religious now and I never really understood this part.
Please, no answers along the lines of “aha, that’s why Christianity is a sham” or “religions aren’t logical”. I don’t want to debate whether it’s right or wrong, I just want to understand the logic and reasoning that Christians use to explain this.
IIRC the trick is to get your forgiveness after the last dick move, but before you die. If you mess up the timing, eternal damnation so it’s safer to be good.
also dont forget rapture. It can be over anytime. The moment you actually set out to do this you are already a believer since
- you believe in god/hell
- since this comes from the bible you acknowledge it to be the word of god.
In practice tho i think there is a reason no one does this.
It varies significantly between denominations, I know that much. Guaranteed salvation is protestant-specific, at the very least, and isn’t even held by all denominations within.
Basically just the bible says you are supposed to be good, and Jesus says you are supposed to be good. It is kind of a big loophole though, if you really aren’t interested in being good.
Bible doesn’t say you are supposed to be good. I have no idea where you got that notion from.
Psalm 34:14: “Turn from evil and do good; seek peace and pursue it.” (NIV)
Do you think I can find a phrase that tells me to commit acts that I consider to be evil?
Probably, especially in the Old Testament. They had very different ideas of morality back then.
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries - Hebrews 10:26-27
There is a lot of debate about this verse and others like it, but this is the way I understand it.
First, let’s get a little more context. This particular book of the bible is actually a letter written to a Jewish community who has come to believe Jesus was the coming king written about in their Bible for thousands of years. This is wonderful news for them, but it also puts a target on their back from other Jews (who happen to be in political power) who disagree. They now have to make a choice, abandon this idea for the sake of safety, or hold true to what they believe is true which has had beautiful results in their lives, despite the risk of mistreatment and death. The writer is appealing to their Hebrew bible (what the Christians call the old testament) to show that walking away is not what they really want.
Here are the verses again with what they are surrounded by:
By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.
Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us. For we know the one who said, “I will take revenge. I will pay them back.” He also said, “The Lord will judge his own people.” It is a terrible thing to fall into the hands of the living God.
Think back on those early days when you first learned about Christ [the messiah, coming king]. Remember how you remained faithful even though it meant terrible suffering. Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever. So do not throw away this confident trust in the Lord. Remember the great reward it brings you! Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised. Hebrews 10:20-36
Hopefully this helps make this make more sense. This isn’t a blanket statement for all people of all time, it is about people considering abandoning their King for their own sake.
Also a little more about “the day of judgement” refered to here. This capital D “Day” is something referred to many times in the Hebrew bible. This is my understanding of the gist of it:
God doesn’t like the way us humans have decided to run the world. We kill and mistreat each other and the world around us. So he has decided to make everything right again and bring the world to peace. Great news if you are the one being mistreated, terrible news if you’re the one in power mistreating others. When the owner shows up, the managers are in trouble. The day of the Lord (the day of Yahweh)
The author of the letter is pleading with them to stay on the right side of history and not to align with the oppressors in power before God comes to make everything right.
Thanks for providing more context. The verse does take on a more encouraging tone with it and puts it inline with the other teachings of personally not wanting to sin as a result of a new relationship with God.
I was not aware of the debate surrounding this verse, I just thought it was the most straightforward in addressing the question.
Seems to me this is a protestant thing, i grew up Catholic and repentance was a major part of it. You don’t change and become a better person? Then no absolution for you.
Catholic here. Despite God’s forgiveness, Jesus never said salvation is guaranteed. As he said, “it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of Heaven”. And that’s just for the rich. There are other passages that emphasize the difficulty of gaining eternal life in Heaven, " the way is narrow", “you must take up your cross”, and so on. Christ’s death and resurrection made salvation possible in the first place. We couldn’t even have a hope of it without His help. He also gave us the way that we must follow to gain salvation now that it’s possible: belief in God and Christ, and following His commandments, given through the Church.
To put it in another way, we all have a relationship with God. That relationship was damaged through original sin in a way we could not repair on our own. God still has always loved us, but without Christ’s sacrifice, He could not forgive our betrayal through sin and therefore we remained separated from Him. Once Christ bore the burden of our sin and overcame it, that repaired humanity’s relationship with God overall and God is willing to forgive any sin, past or present, that we commit against Him. As long as we do not commit a serious sin, that relationship will stay intact. Two people in a relationship may do little things that annoy or lightly anger the other person, but we’ve all got stuff that aren’t “deal-breakers” with each other. But a serious sin done with full knowledge and of one’s own free will, which in the Catholic Church we call a mortal sin, is a “deal-breaker” that once again severs our own personal relationship with God and threatens our salvation. It’s basically a betrayal of God’s love. God has these rules and morality and such because He loves us so much He wants the absolute best for humanity and the world. Sin does damage to that, and mortal sin does damage to that in a big way. God is always willing to forgive, but in order for that to happen we have to show that we are sorry for breaking that relationship and promise/resolve that we will do our best to try not to do it again. We have to reconcile with God just as two people in a strained or broken relationship have to reconcile with each other. In the Catholic Church, we believe that reconciliation happens in the Sacrament of Reconciliation, where we confess what we did to a priest, who is in the person of Jesus at that time, and make that resolution to not sin again. The priest then offers a penance as a way to basically “make it up” to God, or as a theologian I heard once say, “clean up the glass and repair the window we broke”, and the good relationship with God is restored. Basically, yeah, God is always willing to forgive if we ask for it… But that doesn’t mean we still can’t break that relationship. I’d always be willing to forgive a best friend if they were to betray me, but if they actually did that, I’d still be mad, and if they don’t respond to my calls offering that forgiveness, well, there’s not much more I can do to fix the relationship with my friend at that point if they don’t want to be forgiven.
This is an excellent summary. Thanks for the insight.
Christians aren’t a monolith. There isn’t a single right answer here. Everyone practices religion in their own way. You’d have to ask this to Christians on a personal level.
The theological answer, as I learned it, is most clearly spelled out in James 2:14-26, often referenced through the phrase “faith without works is dead”. The short version is: faith in Jesus will save you, not good deeds. However, if you have faith in Jesus, then that faith will manifest itself through good deeds. If someone proclaims their faith but doesn’t act lovingly, then they don’t actually have faith and won’t be saved. So a Christian should be a good person not because being good will save them, but because being good is a result of genuine faith.
Answer according to anyone christian: (note- not me) You don’t. You have have to “Be sorry” and “ask forgiveness”. You can still be an enormous piece of sh*t if you say you’re sorry that you were bad.
The Catholic viewpoint on Confession is that its a holy sacrament where you’re truly sorry for the sin and are effectively promising not to do it again. That’s why it requires a priest and a visit to the church, its not just some thing you decide during a night-time prayer, you have to go out of your way and invoke the sacrament.
There’s too many Christian faiths out there for me to know how it works in every faith. I can tell you that Protestants in general didn’t like Confession because of the old practice of indulgances (ie: 1500s-era Catholic Priests saying “If you’re truly sorry, you’d give a $1000 donation to the Church”). My understanding of the “Faith alone” argument from Protestant groups is more of a anti-Catholic / anti-Confession perspective, rather than a “God just lets everyone into Heaven” kind of viewpoint.
I had a teacher in school who believed in predestination. Basically, whether you go to heaven or hell is pre-ordained before your even born and there’s nothing you can do to change it. I told him that sounded to me like I should be a Satanist because if I’m predestined for heaven I’ve worshipped Satan all my life for nothing and I get to chill in heaven. If I’m predestined to go to hell I’ve spent so much time worshipping Satan it probably won’t be too bad. I’m personally not really religious myself but I really was dumbfounded at the whole predestination thing.
That’s an… interesting take on predestination. The idea is that God already knows what you’re going to do, because he’s omniscient. It’s not a matter of just picking you and then whatever you do is fine. He already ‘knew’ what you were going to do. So if you’re good, he already knew and you’re in.
If you wanna get into a religious debate about predestination, though, strap in. It’s a doozy.
It sounds like you know more than this about me so correct me if I’m wrong but my understanding is there’s a difference between just plain omniscience (which sounds like what you’re describing in your comment, and is pretty widely accepted among Christian denominations) and actual predestination (which to my understanding is almost exclusively a Calvinist belief).
Sounds like your teacher followed the calvinist branch of Christianity then?
Predestination (in terms of religious salvation but also in general, like in determinism) is something that I always found fascinating. Because, if you are predestined to something (either to salvation or two just wake up today), why do we even try so hard if the outcome is already preset? Why try to be a good person if you are already destined to go to heaven or hell since you’ve been born? Or why do you set the alarm to wake up early in the morning and go to work if you have no influence on what will happen? Couldn’t you just sleep the whole day and the result would be the same because it’s already preset?
I guess you wouldn’t really have that choice. If a full determinism is true, there is no room for free will and even trying to affect the result is something you are already predestined to do and any choice you think you make (or even vacillating over the choices you make) is still something you were predestined to do and only an illusion of free will.He sure did! And yeah, that’s pretty much how I felt about his beliefs. If everything is decided already, then there’s no point in having any motivation to do anything because it won’t matter. Your destination is decided no matter what, so just do whatever you want regardless of if it’s morally just or not.
I come from a protestant tradition that says you can’t ever be good enough to be saved. Jesus lived a perfect, sinless life and acted as a substitutionary sacrifice on our behalf to make us righteous before God. All the work of salvation is done through Christ. If salvation required anything other than faith to save ourselves (e.g. being good), then his death and resurrection would be meaningless. So once we are made righteous by God through faith, God begins the work of sanctification (being made holy and more Christlike). We don’t believe this will fully happen in this life but is a process that we go through as we walk with God.
TLDR: It isn’t about doing good things to be saved but rather we’re saved and slowly begin to orient our lives around doing good things.
I am no longer a Christian, I came from a super fundamentalist bent of Christianity. The idea of choosing to not sin even if you know your sins are forgiven has to do with love.
“For God so loved the world he gave his only son for our sins” etc
So the pastor tells us that we know we are a real Christian who is really saved by our “good fruits”, that is, the good things we choose to do and the bad things we choose not to do. So by choosing not to sin, you’re proving to yourself that God is real and that God really saved you, because, as everyone knows, it’s impossible to be for even a moment anything but absolutely selfish without God’s help.
Most Christians aren’t that Calvinist though. That was the church I grew up in.
Romans 6:1 “Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?”
This is typically the best reasoning behind the idea of eternal forgiveness. You can rack up points on your sin bill. But it’s contrary to the overall goal of someone who is following the teachings of Jesus and Paul.
I was raised in a very religious environment. And while it’s taken me many years to rid myself of the scars that caused me emotionally. I still have answers from time to time. And if it helps someone be a better person, I’m happy to share what I know.
Questioning an aspect of a belief structure is important for personal growth. And I hope that some of the comments here help you get what you need.
Imagine Jesus as a director of a company that accepts all sincere applicants. The director assumes responsibility for all the mistakes his employees make, but he doesn’t assume responsibility for people who only claim to be employees. People who purposely commit crimes get fired and applications by people who apply with the purpose of commiting crimes get rejected for not being sincere. (That’s not to say someone who once was fired can’t reapply if they’re actually sincere about it, but since God sees into people’s hearts and minds, you can’t trick him.)
You won’t be forgiven no matter what. If you carry on sinning, there is no more forgiveness. The only thing you can expect is to be thrown into outer darkness forever where you will be mourning and regretting your decision.
Put it this way: you drove drunk and killed someone. You’ve been given the death penalty by the judge. But a person called Jesus steps in and says “I’ll take his place. Let him go free”.
Would you ever drink drive again after someone died in your place to give you a second chance? Surely not! You would be sober, very grateful and even yet to help other people not make the same mistake.
It’s the same with sin. Jesus paid a HEAVY price to redeem you. Don’t spit in his face by carrying on with the same sins. Instead be grateful and find out how you should live instead.
Read the 10 commandments in Exodus 20. And also read the gospels (Matthew, Mark, Luke, John) to see how Jesus further explains and practices these.
The goal is to become holy like Jesus
Hope that helps.
Good ELI5 answer. The “push” to do good comes from the feeling of thankfulness that you don’t have to take a death penalty from a wrongdoing, someone else is taking it instead.
Another take: Imagine when a friend takes you for a dinner treat, you’d be thankful for them that they paid for your food (and the food is not necessarily free, someone actually paid for the food). You’d at least try to be nice to him, as a gesture of thankfulness, and you wouldn’t want hurt their feeling after they took you for a treat. Deliberately or not.
