What you and other people who’re objecting to my comment are saying is that there is no way to define consciousness because we don’t know all the different ways something can be conscious. But that doesn’t matter because these organisms lack the properties which we see in other conscious organisms, ie proprieties we do know about
Here’s what I am saying: consciousness is an emergent property of some discrete biological processes, and we have developed some idea of what consciousness looks like when exhibited by an organism.
So that means that all organisms which are conscious have to exhibit the same properties. You cannot pick and choose which properties to exhibit because then what you’re doing is something else, and not exhibiting consciousness.
Like, if you’re a heart of some sort, you have to exhibit the same activity as a heart in general across all different organisms to be classified as a heart.
It’s possible that same organisms exhibit some parts of consciousness as we have noticed till now, but if those organisms do not exhibit all parts of consciousness then they’re not conscious.
So, I’m guessing everyone in this thread has a different conception of what “consciousness” actually is and what we’re talking about here, which makes it difficult to discuss casually like this. You seem to have a very exclusive definition of consciousness, which only serves to avoid the argument, really. “It’s possible that same organisms exhibit some parts of consciousness as we have noticed till now, but if those organisms do not exhibit all parts of consciousness then they’re not conscious”…you’re splitting hairs. If plants could be proven to be aware, have subjective experience, a sense of self, it would be reasonable to change our definition of consciousness to be more inclusive - simply because such a concept of consciousness would be a lot more useful then.
Emergentism is a popular hypothesis, not a fact. Christof Koch lost the bet, remember? The idea that “all organisms which are conscious have to exhibit the same properties” and “you cannot pick and choose” does not logically follow from anything you’ve said. These are criteria that you set up yourself. Take the idea of qualia as an example, how could we ever observe that an animal or a plant does or does not experience qualia? Nobody solved the problem of other minds.
Consciousness is nothing like a heart; the function of the heart can be observed and measured. How do you know that you possess awareness? You can only experience it. (Actually, that we are aware is the only thing we can know with complete certainty.)
Er, that’s what I am saying however is that you can observe and measure consciousness.
You seem to have a very exclusive definition of consciousness, which only serves to avoid the argument, really.
I don’t, I am just going based on current findings.
I am not sure why it’s hard to accept that some living things may not be conscious. Viruses propagate “mindlessly”, they’re neither living nor conscious.
I also don’t understand why you think emergent properties are a hypothesis. Emergent properties of biological processes are fact, look at any cell of any major organ in the body. Why do we treat the brain differently? Because I think we get irrational.
Er, that’s what I am saying however is that you can observe and measure consciousness.
Going with any definition of consciousness relevant to this discussion, say phenomenality and/or awareness, no.
I am not sure why it’s hard to accept that some living things may not be conscious. Viruses propagate “mindlessly”, they’re neither living nor conscious.
That’s not really the point - I don’t claim to know what entities possess consciousness. The point is that you don’t either.
I also don’t understand why you think emergent properties are a hypothesis. Emergent properties of biological processes are fact
Obviously I’m talking about Emergentism as it relates to consciousness, and the idea that consciousness is an emergent property is not a fact, no. And there are perfectly valid reasons - for example, the “explanatory gap” - why someone might find it unsatisfactory.
What you and other people who’re objecting to my comment are saying is that there is no way to define consciousness because we don’t know all the different ways something can be conscious. But that doesn’t matter because these organisms lack the properties which we see in other conscious organisms, ie proprieties we do know about
Here’s what I am saying: consciousness is an emergent property of some discrete biological processes, and we have developed some idea of what consciousness looks like when exhibited by an organism.
So that means that all organisms which are conscious have to exhibit the same properties. You cannot pick and choose which properties to exhibit because then what you’re doing is something else, and not exhibiting consciousness.
Like, if you’re a heart of some sort, you have to exhibit the same activity as a heart in general across all different organisms to be classified as a heart.
It’s possible that same organisms exhibit some parts of consciousness as we have noticed till now, but if those organisms do not exhibit all parts of consciousness then they’re not conscious.
So, I’m guessing everyone in this thread has a different conception of what “consciousness” actually is and what we’re talking about here, which makes it difficult to discuss casually like this. You seem to have a very exclusive definition of consciousness, which only serves to avoid the argument, really. “It’s possible that same organisms exhibit some parts of consciousness as we have noticed till now, but if those organisms do not exhibit all parts of consciousness then they’re not conscious”…you’re splitting hairs. If plants could be proven to be aware, have subjective experience, a sense of self, it would be reasonable to change our definition of consciousness to be more inclusive - simply because such a concept of consciousness would be a lot more useful then.
Emergentism is a popular hypothesis, not a fact. Christof Koch lost the bet, remember? The idea that “all organisms which are conscious have to exhibit the same properties” and “you cannot pick and choose” does not logically follow from anything you’ve said. These are criteria that you set up yourself. Take the idea of qualia as an example, how could we ever observe that an animal or a plant does or does not experience qualia? Nobody solved the problem of other minds.
Consciousness is nothing like a heart; the function of the heart can be observed and measured. How do you know that you possess awareness? You can only experience it. (Actually, that we are aware is the only thing we can know with complete certainty.)
Er, that’s what I am saying however is that you can observe and measure consciousness.
I don’t, I am just going based on current findings.
I am not sure why it’s hard to accept that some living things may not be conscious. Viruses propagate “mindlessly”, they’re neither living nor conscious.
I also don’t understand why you think emergent properties are a hypothesis. Emergent properties of biological processes are fact, look at any cell of any major organ in the body. Why do we treat the brain differently? Because I think we get irrational.
Going with any definition of consciousness relevant to this discussion, say phenomenality and/or awareness, no.
That’s not really the point - I don’t claim to know what entities possess consciousness. The point is that you don’t either.
Obviously I’m talking about Emergentism as it relates to consciousness, and the idea that consciousness is an emergent property is not a fact, no. And there are perfectly valid reasons - for example, the “explanatory gap” - why someone might find it unsatisfactory.
Okay, I hope you go forth and research these ideas
I have done plenty of research, thank you. Of course even more research never hurts.